The cab stopped in the midst of Robert Audley's meditation, and he had to pay the cabman, and submit to all the dreary mechanism of life, which is the same whether we are glad or sorry--whether we are to be married or hung, elevated to the woolsack, or disbarred by our brother benchers on some mysterious technical tangle of wrong-doing, which is a social enigma to those outside the forum domesticum of the Middle Temple.
We are apt to be angry with this cruel hardness in our life--this unflinching regularity in the smaller wheels and meaner mechanism of the human machine, which knows no stoppage or cessation, though the mainspring be forever hollow, and the hands pointing to purposeless figures on a shattered dial.
Who has not felt, in the first madness of sorrow, an unreasoning rage against the mute propriety of chairs and tables, the stiff squareness of Turkey carpets, the unbending obstinacy of the outward apparatus of existence? We want to root up gigantic trees in a primeval forest, and to tear their huge branches asunder in our convulsive grasp; and the utmost that we can do for the relief of our passion is to knock over an easy-chair, or smash a few shillings' worth of Mr. Copeland's manufacture.
Madhouses are large and only too numerous; yet surely it is strange they are not larger, when we think of how many helpless wretches must beat their brains against this hopeless persistency of the orderly outward world, as compared with the storm and tempest, the riot and confusion within--when we remember how many minds must tremble upon the narrow boundary between reason and unreason, mad to-day and sane to-morrow, mad yesterday and sane to-day.