INSPICERE tanquam in speculum, in vitas omnium Jubeo.*--TERENCE.
* "I bid you look into the lives of all men, as it were into a mirror."
ERNEST MALTRAVERS still lingered at Paris: he gave up all notion of proceeding farther. He was, in fact, tired of travel. But there was another reason that chained him to that "Navel of the Earth,"--there is not anywhere a better sounding-board to London rumours than the English quartier between the Boulevard des Italiennes and the Tuileries; here, at all events, he should soonest learn the worst: and every day, as he took up the English newspapers, a sick feeling of apprehension and fear came over him. No! till the seal was set upon the bond, till the Rubicon was passed, till Miss Cameron was the wife of Lord Vargrave, he could neither return to the home that was so eloquent with the recollections of Evelyn, nor, by removing farther from England, delay the receipt of an intelligence which he vainly told himself he was prepared to meet.
He continued to seek such distractions from thought as were within his reach; and as his heart was too occupied for pleasures which had, indeed, long since palled, those distractions were of the grave and noble character which it is a prerogative of the intellect to afford to the passions.
De Montaigne was neither a Doctrinaire nor a Republican,--and yet, perhaps, he was a little of both. He was one who thought that the tendency of all European States is towards Democracy; but he by no means looked upon Democracy as a panacea for all legislative evils. He thought that, while a writer should be in advance of his time, a statesman should content himself with marching by its side; that a nation could not be ripened, like an exotic, by artificial means; that it must be developed only by natural influences. He believed that forms of government are never universal in their effects. Thus, De Montaigne conceived that we were wrong in attaching more importance to legislative than to social reforms. He considered, for instance, that the surest sign of our progressive civilization is in our growing distaste to capital punishments. He believed, not in the ultimate perfection of mankind, but in their progressive perfectibility. He thought that improvement was indefinite; but he did not place its advance more under Republican than under Monarchical forms. "Provided," he was wont to say, "all our checks to power are of the right kind, it matters little to what hands the power itself is confided."