And none of those present, from the inspector down to Maslova,
seemed conscious of the fact that this Jesus, whose name the
priest repeated such a great number of times, and whom he praised
with all these curious expressions, had forbidden the very things
that were being done there; that He had prohibited not only this
meaningless much-speaking and the blasphemous incantation over
the bread and wine, but had also, in the clearest words,
forbidden men to call other men their master, and to pray in
temples; and had ordered that every one should pray in solitude,
had forbidden to erect temples, saying that He had come to
destroy them, and that one should worship, not in a temple, but
in spirit and in truth; and, above all, that He had forbidden not
only to judge, to imprison, to torment, to execute men, as was
being done here, but had prohibited any kind of violence, saying
that He had come to give freedom to the captives.
No one present seemed conscious that all that was going on here
was the greatest blasphemy and a supreme mockery of that same
Christ in whose name it was being done. No one seemed to realise
that the gilt cross with the enamel medallions at the ends, which
the priest held out to the people to be kissed, was nothing but
the emblem of that gallows on which Christ had been executed for
denouncing just what was going on here. That these priests, who
imagined they were eating and drinking the body and blood of
Christ in the form of bread and wine, did in reality eat and
drink His flesh and His blood, but not as wine and bits of bread,
but by ensnaring "these little ones" with whom He identified
Himself, by depriving them of the greatest blessings and
submitting them to most cruel torments, and by hiding from men
the tidings of great joy which He had brought. That thought did
not enter into the mind of any one present.
Chapter# / Title
©2009 Public Domain
