"Whoso prefers either Matrimony or other Ordinance before
the Good of Man and the plain Exigence of Charity, let
him profess Papist, or Protestant, or what he will, he
is no better than a Pharisee."--J. MILTON.
I
Shaston, the ancient British Palladour, From whose foundation first such strange reports
arise,
(as Drayton sang it), was, and is, in itself the city of a dream.
Vague imaginings of its castle, its three mints, its magnificent
apsidal abbey, the chief glory of South Wessex, its twelve churches,
its shrines, chantries, hospitals, its gabled freestone mansions--all
now ruthlessly swept away--throw the visitor, even against his will,
into a pensive melancholy, which the stimulating atmosphere and
limitless landscape around him can scarcely dispel. The spot was the
burial-place of a king and a queen, of abbots and abbesses, saints
and bishops, knights and squires. The bones of King Edward "the
Martyr," carefully removed hither for holy preservation, brought
Shaston a renown which made it the resort of pilgrims from every part
of Europe, and enabled it to maintain a reputation extending far
beyond English shores. To this fair creation of the great Middle-Age
the Dissolution was, as historians tell us, the death-knell. With
the destruction of the enormous abbey the whole place collapsed in a
general ruin: the Martyr's bones met with the fate of the sacred pile
that held them, and not a stone is now left to tell where they lie.