Perhaps the moral compensation for all a woman's petty cleverness under thriving conditions is the real nobility that lies in her extreme foolishness at these other times; her sheer inability to be simply just, her exercise of an illogical power entirely denied to men in general--the power not only of kissing, but of delighting to kiss the rod by a punctilious observance of the self-immolating doctrines in the Sermon on the Mount.
As for Edward--a little like other men of his temperament, to whom, it is somewhat humiliating to think, the aberrancy of a given love is in itself a recommendation--his sentiment, as he looked over his cousin's book, was of a lower rank, Horatian rather than Psalmodic-'O, what hast thou of her, of her Whose every look did love inspire; Whose every breathing fanned my fire, And stole me from myself away!' Then, without letting him see her, Cytherea slipt out of church early, and went home, the tones of the organ still lingering in her ears as she tried bravely to kill a jealous thought that would nevertheless live: 'My nature is one capable of more, far more, intense feeling than hers! She can't appreciate all the sides of him--she never will! He is more tangible to me even now, as a thought, than his presence itself is to her!' She was less noble then.
But she continually repressed her misery and bitterness of heart till the effort to do so showed signs of lessening. At length she even tried to hope that her lost lover and her rival would love one another very dearly.