That night those of the curators who were engaged in prayer and fasting were disturbed by the return of an officer of those Jews that had robbed them, who complained violently that a man of his company had been murdered by one of the Essenes. They asked how and when, and were told that the man had been shot down with an arrow, in a gully upon the road to Jericho, by a person unknown. They replied that robbers sometimes met with robbers, and asked to see the arrow, which proved to be of a Roman make, such as these men carried in their own quivers. This the Essenes pointed out, and at length, growing angry at the unreasonableness of a complaint made by persons of the worst character, drove him and his escort from their doors, bidding them take their story to the high priest Ananos, with the goods which they had stolen, or, if they preferred it, to that still greater thief, the Roman procurator, Albinus.
This they did not neglect to do, with the result that presently the Essenes were commanded to send some of their head men to appear before Albinus to answer the charges laid against them. Accordingly they dispatched Ithiel and two others, who were kept waiting three months at Jerusalem before they could even obtain a hearing. At length the cause came on, and after some few minutes of talk was adjourned, being but a petty matter. That same evening Ithiel was informed by an intermediary that if his Order would pay a certain large sum of money to Albinus, nothing more would be heard of the question. This the Essenes refused to do, as it was against their principles, saying that they demanded nothing but justice, which they were not prepared to buy. So they spoke, being ignorant that one of their neophytes, Caleb, had in fact aimed the fatal arrow.