Dr. Barstow, in his turn, also became interested in the youth, not only for his own sake, but also in the workings of his mind and his spiritual experiences. It was the good doctor's tendency to analyze everything and place all psychological manifestations under their proper theological heads.
"I feel that I indirectly owe this youth a large debt of gratitude, since his coming to our church and his repulse, in the first instance, has led to decided changes for the better in us all, I trust. But his experience, as you have related it, raises some perplexing questions. Do you think he is a Christian?"
"I do not know. I think he is," replied Mrs. Arnot.
"When do you think he became a Christian?"
"Still less can I answer that question definitely."
"But would not one naturally think it was when he was conscious of that happy change in the study of good old Dr. Marks?"
"Poor Haldane has been conscious of many changes and experiences, but I do not despise or make light of any of them. It is certainly sensible to believe that every effect has a cause; and for one I believe that these strange, mystical, and often rich and rapturous experiences, are largely and perhaps wholly caused in many instances by the direct action of God's Spirit on the human spirit. Again, it would seem that men's religious natures are profoundly stirred by human and earthly causes, for the emotion ceases with the cause. It appears to me that if people would only learn to look at these experiences in a sensible way, they would be the better and wiser for them. We are thus taught what a grand instrument the soul is, and of what divine harmonies and profound emotions it is capable when played upon by any adequate power. To expect to maintain this exaltation with our present nature is like requiring of the athlete that he never relax his muscles, or of the prima donna that she never cease the exquisite trill which is but the momentary proof of what her present organization is capable. And yet it would appear that many, like poor Haldane, are tempted on one hand to entertain no Christian hope because they cannot produce these deep and happy emotions; or, on the other hand, to give up Christian hope because these emotions cease in the inevitable reaction that follows them. In my opinion it is when we accept of Christ as Saviour and Guide we become Christians, and a Christian life is the maintenance of this simple yet vital relationship. We thus continue branches of the 'true vine.' I think Haldane has formed this relationship."